http://rogerebert.suntimes.com/apps/pbc ... /508190304
I'm linking to it here partly because I see a connection between Ebert's reaction to this film (which I haven't seen) and some of our responses to a certain season of a certain series.
But even if you don't see that paralel, Ebert's commentary is good, and I thought Kittens might like reading it. Here are some excerpts:
In a time of dismay and dread, is it admirable for filmmakers to depict pure evil? Have 9/11, suicide bombers, serial killers and kidnappings created a world in which the response of the artist must be nihilistic and hopeless?
your film creates a closed system in which any alternative outcome is excluded; it is like a movie of a man falling to his death, which can have no developments except that he continues to fall, and no ending except that he dies. Pre-destination may be useful in theology, but as a narrative strategy, it is self-defeating.
You use the material without pity, to look unblinkingly at a monster and his victims. The monster is given no responsibility, no motive, no context, no depth. Like a shark, he exists to kill.
What I miss in your film is any sense of hope. Sometimes it is all that keeps us going. The message of futility and despair in "Chaos" is unrelieved, and while I do not require a "happy ending," I do appreciate some kind of catharsis. As the Greeks understood tragedy, it exists not to bury us in death and dismay, but to help us to deal with it, to accept it as a part of life, to learn about our own humanity from it. That is why the Greek tragedies were poems: The language ennobled the material.
What I object to most of all in "Chaos" is not the sadism, the brutality, the torture, the nihilism, but the absence of any alternative to them. If the world has indeed become as evil as you think, then we need the redemptive power of artists, poets, philosophers and theologians more than ever.
Your answer, that the world is evil and therefore it is your responsibility to reflect it, is no answer at all, but a surrender.

